ÿþ<HTML><HEAD><TITLE>&#256KIL D&#256S</TITLE> <style type="text/css"> .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} .C1{text-align: justify;color: #0066CC;FONT-size: SMALL;FONT-family: Tahoma;} .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} .CONT{text-align: right;color: #FF0000;FONT-size: SMALL;FONT-family: Tahoma;} </style><META NAME="keywords" CONTENT="KIL,DS"> <META http-equiv="content-type" content="text/html; charset=UTF-8"></HEAD> <BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false"> <FONT ALIGN="JUSTIFY" FACE="Tahoma"> <p class="C1">&#65279&#256KIL D&#256S, an eighteenth-century head of the Hand&#257l&#299 sect of Ja&#7751&#7693i&#257l&#257 in Amritsar district of the Punjab, also known as Haribhagat Nirañja&#7751&#299&#257, was an inveterate enemy of the Sikhs. Gi&#257n&#299 Gi&#257n Si&#7749gh, <i>Shamsher <u>Kh</u>&#257ls&#257</i>, describes him as "&#256kul D&#257s who basked in the name of Haribhagat. " He was a State informer and revelled in spying on the Sikhs. He had many of them arrested and executed. Most prominent among his victims were Bh&#257&#299 T&#257r&#363 Si&#7749gh and Bh&#257&#299 Mat&#257b Si&#7749gh M&#299r&#257&#7749ko&#7789&#299&#257. On his information, Ad&#299n&#257 Beg <u>Kh</u>&#257n, governor of the Punjab, in 1758, despatched him along with D&#299w&#257n H&#299r&#257 Mall against Sikhs, reportedly assembled in the neighbourhood of Ad&#299n&#257nagar, in present-day Gurd&#257spur district. In the fierce battle that took place near Q&#257d&#299&#257&#7749, D&#299w&#257n H&#299r&#257 Mall was killed but &#256kil D&#257s escaped. At the open assembly at Amritsar on the occasion of D&#299v&#257l&#299, in October 1761, the Sarbatt <u>Kh</u>&#257ls&#257 adopted a <i>gurmat&#257</i> or resolution to the effect that they must punish &#256kil D&#257s for his Sikh-baiting. Information leaked out to &#256kil D&#257s who forthwith despatched messengers to Ahmad Sh&#257h Durr&#257n&#299 seeking his help and protection in consideration of his previous services. Sikhs besieged Ja&#7751&#7693i&#257l&#257 in January 1762 and would have captured the town but the wily Hand&#257l&#299 suspended shanks of beef from the fort walls. This was a ruse he tried to exploit the religious scruples of the besiegers and make them retire from the scene. They did lift the siege and dispersed towards Sirhind.</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#256kil D&#257s had figured prominently in the episode of the martyrdom of Bh&#257&#299 T&#257r&#363 Si&#7749gh in 1745. To quote Ratan Si&#7749gh Bha&#7749g&#363, <i>Pr&#257ch&#299n Panth Prak&#257sh</i>, "Once the governor of Lahore asked his men, from where do the Sikhs obtain their nourishment? I have debarred them from all occupations. They realize no taxes. They do not farm, nor are they allowed to do business or join public employment. I have stopped all offerings to their places of worship. No provisions or supplies are accessible to them. Why do they not die of sheer starvation? My troops bar their way. They search for them and they kill them where they see them. I have burnt down entire villages with Sikh populations. I have destroyed their remotest kin. I have ferreted them out of the holes and slaughtered them. The Mu<u>gh</u>als are hawks; the Sikhs are like quail. Vast numbers of them have been ensnared and killed. No one can live without food. I know not how the Sikhs survive without it?'</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#8220Haribhagat Nirañja&#7751&#299&#257, who was a sworn foe of the Sikhs answered, 'There are Sikhs in this world who would not eat until they have fed their brethren. They may themselves go without clothes and food, but cannot bear their comrades' distress. They will pass the cold season by fireside and send them their own clothes. Some will sweat to grind corn and have it sent to them. They will do the roughest chores to earn a small wage for their sake. They migrate to distant places to eke out money for their brothers in exile. '</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#8220The Naw&#257b shook his head in despair, 'They are unyielding people indeed. Their annihilation is beyond our power. God alone will destroy them. ' Haribhagat Nirañja&#7751&#299&#257 spoke again. 'In the village of P&#363hl&#257, in M&#257jh&#257, lives one, T&#257r&#363 Si&#7749gh. He tills his land and pays the revenue to the official. He eats but little and sends what he saves to his brothers in the forest. He has his mother and a sister who both toil and grind to make a living. They eat sparingly and they wear the coarsest homespun. Whatever they save, they pass on to the Sikhs. Besides the Sikhs, they own none other. They recite the hymns of their Gur&#363s. Death they do not dread. They visit not the Ga&#7749g&#257 or the Yamun&#257. They bathe in the tank constructed by their own Gur&#363. '&#8221</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;An officer was immediately sent with soldiers to apprehend T&#257r&#363 Si&#7749gh. T&#257r&#363 Si&#7749gh was captured and brought to Lahore. He was thrown into jail where he was given many tortures. But, says the <i>Pr&#257ch&#299n Panth Prak&#257sh</i>, "as the Turks tormented T&#257r&#363 Si&#7749gh, ruddier became his cheeks with joy. As he was starved of food and drink, contentment reigned on his face. He was rejoiced to comply with the Gur&#363's will. "</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Eventually, T&#257r&#363 Si&#7749gh was presented before the Naw&#257b. He greeted him with the Sikh salutation, <i>V&#257higur&#363 j&#299 k&#257 <u>Kh</u>&#257ls&#257, V&#257higur&#363 j&#299 k&#299 Fateh</i>, defiantly uttered. The Naw&#257b felt startled "as if some one had slit his finger and sprinkled salt on it. "</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;T&#257r&#363 Si&#7749gh spoke out, "If we till your lands, we pay the revenue. If we engage in commerce, we pay taxes. What is left after our payments to you is for our bellies. What we save from our mouths, we give to our brethren. We take nothing from you. Why do you then punish us?" The Naw&#257b was in a rage and pronounced, "if you become a Mussalm&#257n, then alone will I remit your life. "</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"How do I fear for my life? Why must I become a Mussalm&#257n? Don't Mussalm&#257ns die? Why should I abandon my faith? May my faith endure until my last hair, the last hair on my head-until my last breath, " said T&#257r&#363 Si&#7749gh.</p> <p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Naw&#257b tried to tempt him with offers of lands and wealth. When he found T&#257r&#363 Si&#7749gh inflexible, he decided to have his scalp scraped from his head. The barbers came with sharp lancets and slowly ripped Bh&#257&#299 T&#257r&#363 Si&#7749gh's skull. He rejoiced that the hair of his head was still intact.</p> </font> <p class="BIB"> BIBLIOGRAPHY<p class="C1"><ol class="C1"><li class="C1"> Bha&#7749g&#363, Ratan Si&#7749gh, <i>Pr&#257ch&#299n Pa&#7749th Prak&#257sh</i> [Reprint]. Amritsar, 1962<BR> <li class="C1"> Gi&#257n Si&#7749gh, Gi&#257n&#299, <i>Shamsher <u>Kh</u>&#257ls&#257</i> [Reprint]. Patiala, 1970<BR> <li class="C1"> Gupta, Hari Ram, <i>History of the Sikhs</i>, vol. II. Delhi, 1978<BR> <li class="C1"> Harbans Singh, <i>The Heritage of the Sikhs</i>. Delhi, 1983<BR> </ol><p class="CONT">Major Gurmukh Si&#7749gh (Retd.)<br></p><BR> </font> <img src="counter.aspx" width="1px" height="1px" alt=""> </HTML></BODY>